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FAIN Current News


JUUstWA Signs onto NGO ltr on the Columbia River Treaty

Posted on 14. October 2022 by webmaster

Association of Northwest Steelheaders ● Boulder-White Clouds Council ● Center for Environmental Law and Policy ● Columbia Riverkeeper ● Deschutes River Alliance ● Earth Ministry/Washington Interfaith Power & Light ● Federation of Western Outdoor Clubs ● Faith Action Network ● Great Old Broads for Wilderness ● Greater Hells Canyon Council ● Idaho Conservation League ● Idaho Rivers United ● Idaho Wildlife Federation ● JUUstice Washington ● League of Women Voters of Washington ● Native Fish Society ● Nimiipuu Protecting the Environment ● Northwest Guides and Anglers Association ● Oregon Coast Alliance ● Oregon Wild ● Portland Audubon ● Save our Wild Salmon Coalition ● The Lands Council ● WaterWatch of Oregon ● Washington Wildlife Federation ● Washington Wild ● Wild Orca ● Wild Steelhead Coalition ● Snake River Waterkeeper ● Sierra Club

March 14, 2023 President Joe Biden 1600 Pennsylvania Avenue, N.W. Washington D.C. 20500 RE: U.S.-Canada Columbia River Treaty: Expand the U.S. Entity to Improve Governance and Outcomes Dear President Biden, On behalf of millions of our members, we write to request that your Administration take action to improve the governance of the U.S - Canada Columbia River Treaty (“Treaty”). Specifically, we ask that you use your executive authority to expand the U.S. Entity, the body that implements the Treaty for the U.S., to include a representative(s) for the health of the river’s ecosystem. We believe this action is urgently needed and in lockstep with your Administration’s commitment to improving transparency and representation in the governance of nature’s bounty, which in the case of the Columbia River, underpins the entirety of the Northwest’s environment, culture, and economy. As you are aware, the United States – led by the State Department – and Canada are currently negotiating to modernize this 60-year old Treaty. The U.S. negotiating position is informed by the 2013 U.S. Entity Regional Recommendation for the Future of the Columbia River Treaty after 2024, which includes recommendations to improve the health of the Columbia River ecosystem for salmon and other species. Currently, Treaty dams in Canada impact U.S. salmon runs by reducing spring and early summer flows when juvenile salmon are migrating to the ocean, reducing overall adult returns. Enhancing these flows is especially critical in low-to-moderate water years, both to improve juvenile outmigration survival as well as to keep the river cooler longer through the summer. This impact is both an environmental and a social justice issue. Fortunately, both countries, with the strong support of Tribes in the U.S. and Indigenous Nations in Canada, have elevated the health of the river as an important purpose of a modernized Treaty. As such, an additional representative(s) on the U.S. Entity will also be necessary to ensure that the implementation of the Treaty can effectively fulfill this purpose. The U.S. Entity is currently comprised of the Bonneville Power Administration (“BPA”) and the U.S. Army Corps of Engineers (“USACE”). We strongly believe BPA and USACE are unable to give voice to the needs of salmon and the health of the river while simultaneously speaking for hydroelectric production and flood risk management. Over thirty years of failure by these agencies to stop, much less reverse, the salmon extinction crisis in the Columbia Basin supports this conclusion. Instead, a federal agency (or agencies) with expertise and a focus on the environment, and/or Tribal nations or entities, will be far better suited to represent the needs of the river and its fish and wildlife. Please note that we are well aware of the current push to reach an agreement with Canada on a modernized Treaty as soon as possible. With this request, we are not recommending a delay in negotiations but rather ask that this change to Treaty governance be made as or before we transition from negotiation to implementation of a modernized Treaty.
We also would like to request the opportunity to schedule a virtual meeting with relevant members of your Administration soon, as well as an in-person meeting, likely in spring, to discuss these issues further. We will follow up soon for this purpose. In the meantime, if you have questions or if we can assist in any way, please contact: Joseph Bogaard at joseph@wildsalmon.org. Thank you very much for your consideration. Sincerely, Joseph Bogaard, Executive Director Save our Wild Salmon Coalition Dan Ritzman, Director Lands, Water, Wildlife Campaign Sierra Club Neil Brandt, Executive Director WaterWatch of Oregon Lunell Haught, President League of Women Voters of Washington Trish Rolfe, Executive Director Center for Environmental Law and Policy Rev. AC Churchill, Executive Director Earth Ministry/Washington Interfaith Power & Light Miles Johnson, Legal Director Columbia Riverkeeper Mitch Cutter, Salmon & Steelhead Associate Idaho Conservation League Stephen Pfeiffer, Conservation Associate Idaho Rivers United Brian Brooks, Executive Director Idaho Wildlife Federation John McGlenn, President Washington Wildlife Federation
Buck Ryan, Executive Director Snake River Waterkeeper Elise DeGooyer, Executive Director Faith Action Network Grant Putnam, President Northwest Guides and Anglers Association Jason Wedemeyer, Executive Director Association of Northwest Steelheaders Cameron La Follette, Executive Director Oregon Coast Alliance Steve Pedery, Conservation Director Oregon Wild Tom Uniack, Executive Director Washington Wild Amanda Parrish, Executive Director The Lands Council Joe Liebezeit, Interim Statewide Conservation Director Portland Audubon Mark Sherwood, Executive Director Native Fish Society Julian Matthews, Director Nimiipuu Protecting the Environment George Milne, President Federation of Western Outdoor Clubs Sarah Cloud, Executive Director Deschutes River Alliance Rich Simms, Founding Member Wild Steelhead Coalition
Deborah Giles, PhD., Science and Research Director Wild Orca Deb Cruz, President JUUstice Washington Emily Cain, Executive Director Greater Hells Canyon Council Lynne Stone, Director Boulder-White Clouds Council Genia Moncada, Leadership Team, Advocacy Chair Polly Dyer Seattle Broads Great Old Broads for Wilderness CC: Brenda Mallory, Chair, White House Council on Environmental Quality Antony Blinken, Secretary, U.S. Department of State

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Why Remove The 4 Lower Snake River Dams?

Posted on 04. July 2022 by webmaster

dam.large.ppThe Northwest would not be what it is today without hydroelectricity from the region’s dams. Yet one simple fact remains: not all dams are created equal. Below is a list of commonly asked questions about Columbia and Snake River salmon and the four lower Snake River dams with answers from regional stakeholders. Also check out the Myths & Facts page. 1. Why do scientists support partial removal of the 4 lower Snake River dams?

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Washington Environmental Council Dinner Hour Videos on the Removal of the Snake River Dams

Posted on 01. July 2022 by webmaster

The 6th episode in this series will be on July 27th. Check here for more info and updates on the dinner hour. https://youtu.be/ePS3G1Wr7G4 https://youtu.be/AA3GMX6rCB8 https://youtu.be/zVWXrxdNrJI https://youtu.be/6JyMBxrHfdo https://youtu.be/7l0zePzjMgg  

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Sound the Alarm!

Posted on 03. June 2022 by webmaster

Watch this video of a recent massive mobilization call to alert allies and friends from coast to coast that Wet’suwet’en people need their help to Stop The Drilling under their sacred headwaters, Wedzin Kwa. Attendees will hear from Sleydo’, Chief Na’Moks, and Chief Woos about what’s happening right now on the Yintah. You’ll hear about the violence, surveillance and intimidation that is escalating on Wet’suwet’en territory, and what they can do to help stop the drilling and call off the RCMP. https://youtu.be/XBMji4358vI

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Standing Rock withdraws from ongoing environmental assessment of Dakota Access Pipeline

Posted on 02. March 2022 by webmaster

The Standing Rock Sioux tribe has withdrawn as a cooperating agency from the U.S Federal government’s ongoing environmental assessment of the Dakota Access Pipeline (DAPL) operations. Standing Rock attributed their decision to the lack of transparency by the U.S. Army Corps of Engineers, who are conducting the court-ordered Environmental Impact Statement (EIS) for the pipeline in the area, as well as Energy Transfer’s, the pipeline operator, refusal to engage with tribe. According to tribal leaders, Standing Rock’s Tribal Emergency Response Commission (TERC) has yet to see the entire copy of the pipeline’s emergency plan in case a crude oil spill occurs. Read more here.

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Flood public comments to stop the Dakota Access Pipeline!

Posted on 02. March 2022 by webmaster

The fight to stop the Dakota Access pipeline isn’t over, and you can help right now! This month, the U.S. Army Corps of Engineers will take public comment on DAPL’s fatally flawed Environmental Impact Statement (EIS). Sign up to be first in line to tell the Corps to conduct a proper environmental review — without interference from the fossil fuel industry. Sign up here to receive notification when public comments open.

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Tell US Senators to VOTE NO on HR 1374

Posted on 17. August 2021 by Deb Cruz

The Lakota People’s Law Project has put out a call to action to advocate against HR1374, the “Enhancing State Energy Security Planning and Emergency Preparedness Act of 2021” – a bill that has already passed in the House and is heading to the Senate. This bill would worsen the already dangerous and complex dynamics of state-backed and corporate-funded violence against and criminalization of water protectors. More Information  

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Unitarian Indian Boarding School and WA Interfaith Response to the Burials

Posted on 27. July 2021 by webmaster

For those of you who are not aware, literally thousands of bodies of Indian children are being discovered and exhumed from boarding school sites all across the continent.  Yes, Unitarian Universalists also had missionaries running board schools.  Sec. Haaland has ordered review of all US Boarding Schools (https://www.doi.gov/pressreleases/secretary-haaland-announces-federal-indian-boarding-school-initiative) and UUs have been identified (https://boardingschoolhealing.org/healing/for-churches/ ).  The UUA is preparing to receive notice of burials at the site of at least the Bond Mission school. Several years ago I did some research on UU role in boarding schools and this is what I came up with. As of 1902, UU historian Rev. George Willis Cooke’s writings stated there were 3 attempts on the part of Unitarians to undertake “educational work amongst the Indians.”[i]  One mission was among the Chippewa/Objiwa in Minnesota in 1855 that failed due to the lack of funding.  In 1871, President Grant assigned to the Unitarians the responsibility of education the Utes on the reservation near White River, Colorado that was attempted in 1885.  This attempt failed as well due to “not getting sufficient encouragement.”[ii]  In 1886, the American Unitarian Association established a boarding school on the Crow reservation in Montana called the “Montana Industrial School for Indians” or “Bond’s Mission School” run by Unitarian Rev. and Mrs. Henry F. Bond. J.F.B. Marshall, then Secretary of the Bureau of Southern and Indian Educational Work of the American Unitarian Association, wrote about a Crow girl at the school: calling her “a forlorn, homesick little savage” and “watched with great interest her gradual and progress from barbarism to civilization.”[iii] (Pg 447).  Of all the Crow students, Marshall said “Here are fifty children taken out of the lowest and most degraded forms of savage home-life . . . and they are taught to love neatness, cleanliness and practical Christian life.”[iv]  He went on to say of the students, “instead of being thrust back into a sea of barbarism with no career open to them, and no one to look after them, [they] will enter at once upon a life of usefulness, and like the negro graduates in the South will do credit to their training, and become zealous and successful laborers for the civilization of their race.”[v] Rev. Bond himself is recorded as saying this about the Crow students: "They are all bright promising boys. How such good appearing fellows come of an ignorant, lazy squalid, orphaned race is a constant surprise to us. I shall dread the time, if that comes, when they slip back into their old abodes and possibly leave.”[vi] “The Crow parents wanted to be close to their children, but the Rev. Bond would not allow it in order to maintain discipline and to pursue indoctrination without the outside influences of the family.”[vii] The school was taken over by the federal government in 1895. The Mountain Dessert District of the UUA website states “The Mountain Ute Tribe was visited in 1871 by the Rev. Jabez Nelson Trask. The Harvard School graduate was sent by Massachusetts Unitarians to serve as government agent to the tribe at Los Pinos, near Gunnison, Colorado. during that period many Protestant denominations pressured the U.S. government into allotting official posts to missionaries. Extremely confident of his righteousness and comfortably narrow in his view, Trask did not get along with the Utes, though they found him a great source of amusement because of his customary garb: large green goggles and flared trousers. Neglecting to spend any of the monies granted for the benefit of the Ute, Trask was removed from his post after one year. Following Mr. Trask was one General Charles Adams, whom the New England Unitarians were horrified learn was a Roman Catholic. Through political shenanigans the good general, well-liked the Ute, was soon succeeded by the Unitarian, Rev. Henry Bond. Mr. Bond left quickly when a shortage in the cattle fund was uncovered; he resurfaced in Wyoming in the late 1870s.”[viii] [i] Unitarianism in America: a history of its origin and development, pg 340 By George Willis Cooke, American Unitarian Association, Boston, 1902 [ii] Ibid., p. 341 [iii] Lend A Hand by edited by Edward E. Hale, 1887, Vol. 2, “Montana Industrial School For Indians” by J.F.B. Marshall, 447 [iv] The Unitarian, Volume 5, pg. 390, edited by Jabez Thomas Sunderland, Brooke Herford, Frederick B. Mott [v] Ibid., pg. 448 [vi]  http://www.rootsweb.ancestry.com/~mttttp/_Bond_Schools/_Bond_l/_bond_l.htm [vii] Unintended Consequences:  How the Crow Indians Used Their Education in Ways the Federal Government  Never Intended, 1885-1920, Peter P. Holmanhttp://www.montana.edu/wwwhi/Papers/PeterHolman.pdf p9 -10 [viii] http://mdduua.org/about-us/mdd-history/ As a member and UU representative in the Interfaith Network for Indigenous Communities, we were advised by a Native minister that any response however inadequate we felt it might be, would be better than silence.  So, the Network drafted and encouraging its member faith communities to adopt this statement.

A statement from the Interfaith Network for Indigenous Communities regarding Indigenous Boarding Schools, July 2021

While we know that any response to the horrible news of unmarked mass graves at Residential Schools in Canada is inadequate, we also know that our lament must lead to action.  We recognize that, though these atrocities are making headlines and receiving the attention of the world now, tribal communities have been testifying for years to the truth of forced removal, assimilation, abuse, and death perpetrated through boarding schools.  We also know that within the developmental history of the United States, several Christian-based denominations were complicit in the cultural genocide of indigenous people in the United States and that the full story and truth has not yet been told in our country. Tribal communities have been calling upon complicit Christian-based denominations and state and federal governments to respond to these atrocities for many years.  We also know that the trauma of this history lives on in the lives of people and communities, and all of us are affected.  Telling the truth is a critical step to healing.  So, our first commitment as the Interfaith Network for Indigenous Communities (INIC) is to listen to our indigenous siblings, to hear the truth they have been telling, to do what they have been asking, and to do all we can to advocate for this truth to be heard. We call upon our member faith communities here in the Northwest and throughout the country to tell the truth about their own association with Indian Boarding Schools in the United States.  We pledge to advocate and work within each of our judicatories to identify boarding schools sponsored by or in any way associated with our faith communities.  Though in many cases records of these schools have been lost or intentionally destroyed, another sign of the devaluing of indigenous lives, we call upon our various faith bodies to do all they can to conduct research in order to reconstruct this data, make the history of indigenous boarding schools public, and take this important step towards acknowledging accountability. We pledge to work closely with the National Native American Boarding School Healing Coalition in their efforts to document these truths and advocate for a National Truth and Healing Commission.  We support and pledge to work with Interior Secretary Deb Haaland as she establishes a Federal Indian Boarding School Initiative.  We call upon all our member faith communities to establish their own boarding school truth and healing initiatives to proactively work with, provide information to, and complement the work of Secretary Haaland’s initiative. INIC also pledges to make available on its website (fanwa.org/INIC) a list of boarding schools by faith community, as an aid in our efforts to advocate and raise awareness and work toward healing.  We also will gather resources for liturgies of lament and make these available as communities continue to do the hard work of telling the truth, moving through pain, trauma, and sorrow toward healing. Finally, we know that a radical shift must occur in our own theologies as we seek to repudiate the Doctrine of Discovery and the way Christianity has been used to justify colonialism, domination, slavery, and genocide of indigenous people.  We will make available the growing list of faith communities who wholly reject the premise of the Doctrine of Discovery as we collectively take steps to listen and speak the truth to heal the legacy of boarding schools that are a direct result of this racist theology of domination. We pledge ourselves to discovering anew the Spirit that unites us all, in whom we live and move and have our being, and pray for the continual transformation and healing of all.

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The Upper Skagit Indian Tribe calls on Seattle to remove the Gorge Dam

Posted on 26. July 2021 by webmaster

This article is one of a pair of stories about the Skagit River and the federal process to relicense three major hydroelectric dams along its length. Read the companion story here. As he explored his ancestral homeland, Schuyler visited the upper Skagit River Valley, where he encountered the Gorge Dam. When the city of Seattle decided to dam the Skagit River in the early 1900s, it chose a sacred area known as “The Valley of the Spirits,” without consulting the Upper Skagit, who at the time were fighting for their survival. “You look throughout the world’s cultures,” Schuyler said, “when they have their individual stories in their culture of how life began, this is it for us. I can’t explain the emotions of seeing this historic wrong, and the hurt.” Read more here.

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CHANGING THE NARRATIVE ABOUT NATIVE AMERICANS A GUIDE FOR ALLIES

Posted on 07. July 2021 by webmaster

Being Native American may mean being deeply involved in protecting, teaching and advancing the knowledge and traditions of one’s tribe(s). Or it may mean being less connected to tribal communities while maintaining unique Native American identities in other ways within the larger society. There is no “one way” to be Native American. Every tribe and tribal citizen has a unique culture, history and tradition, and many people identify more as a citizen of a specific tribe(s) than collectively as Native American. Even with such a strong identity, contributions and presence, however, contemporary Native Americans are largely invisible to the rest of the country. Native American voices are rarely heard in the news, in popular culture or in history books, and what little isreflected in those venues about Native issues and cultures is riddled with misinformation and confusion. A group of diverse Native and non-Native stakeholders from across the country has conducted unprecedented research and developed a strategy to change this situation as part of an initiative called Reclaiming Native Truth. This initiative is designed to eradicate harmful and toxic narratives, stereotypes, structural and institutional racism, dehumanization, and the invisibility of Native Americans. It aims to increase access to opportunities and rights and to ensure that Native Americans live in a society where they are celebrated as a vital part of the fabric of the United States as both leaders and key contributors. Read more: RNT - Guide for Allies

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If you don’t know treaties and sovereignty, you don’t know history

Posted on 07. July 2021 by webmaster

There’s a widespread notion that “tribal sovereignty” and “Indian treaties” are legal, historical, practical and correct terms. Actually, sovereignty is sovereignty, and treaties are treaties, nation to nation is between and among sovereigns; the use of “tribal” or “Indian” or any modifier is both misleading and belittling. A two-year research project, Reclaiming Native Truth,released its final report in May on a number of topics, including sovereignty, and found: “Sovereignty was poorly understood across all stakeholder groups in our study — from elected officials and policymakers to influencers from other fields to the general public. There was added confusion about the concept of more than 600 sovereign nations within the United States and about how tribes can be both sovereign nations and ‘reliant on the government.’” Read more here.

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Reclaiming Native Truth - Lessons Learned from Standing Rock

Posted on 07. July 2021 by webmaster

The movement at Standing Rock significantly undermined the systemic erasure of Native peoples from the dominant American narrative. At a time when most Americans continued to believe that Native Americans and Nations no longer exist in the United States, Americans were presented with a movement that forced a new conversation around values, identity, and our collective connection to the Earth around us and the lands we live on.
Suddenly, Native Americans were no longer simply characters from the past that occasionally pop out of oblivion and into a Western movie or a museum. Instead, Americans watched as contemporary Native Americans populated the daily news diet with articulate, powerful narratives concerning the sovereignty of the Standing Rock Sioux Tribe—and all Tribal Nations—as well the collective threat that climate change and losing our drinking water poses to us all. Read more here:  RNT - Standing Rock Report

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2nd Call for Support:  Bring Sk'aliCh'elh-tenaut Home!

Posted on 01. May 2021 by webmaster

Netse Mot:  Support Lummi Nation and Xw’ullemy (the Salish Sea) 

2nd Call for Support:  Bring Sk'aliCh'elh-tenaut Home!

JUUstice Washington has signed . . .
Board of Trustees of the Bellingham Unitarian Fellowship has signed . . .
Bellingham Unitarian Fellowship’s Social and Environmental Justice Committee has signed . . .

Have you?

We are being called upon as groups and organizations to support the effort to bring Sk’aliCh’elh-tenaut home to the Pacific Northwest.  Specifically, we are being asked to sign a request to Governor’s Inslee (WA) and Brown (OR) and B.C. Premier John Horgan to sign a proclamation to support the efforts to bring her home.  This is different than the petition to Miami Seaquarim for individuals that went out earlier.
Please sign by 24 May 2021 as a group or organization.  The desired goal is present it to the Governors in June during Orca Action Month for signing.  Here's the link to the form to be signed by your group, congregation or organization.  The text of that proclamation is listed below.
I realize that many of us have specific procedures and protocols that we are required to adhere to, especially as faith-based congregations and we may not be able to achieve congregational resolutions by the 24 May deadline.  Please try where you are able to do so.  If you are not able to come forward with a full congregational resolution or organizational support, then by all means, request that your various racial, Indigenous-related and/or environmental justice teams and Indigenous teams to sign on as their respective groups.
For those of you unfamiliar with the story of Skk’aliCh’el-tenaut, here’s brief synopsis.
In 1970, a number of young Southern Resident Orca relations were violently captured from their native Salish Sea waters and sold to aquariums. Only one of these qwe’lhol’mechen survives to this day. Sk’aliCh’elh-tenaut, who has also been called “Tokitae” and “Lolita” in captivity, remains the star attraction of Miami Seaquarium, where she is held in the world’s smallest orca tank, subjected to relentless sun and extreme social isolation.
The Southern Resident Orcas of the Salish Sea are culturally and spiritually significant to the Coast Salish peoples whose territories overlap with that of the orcas. In particular, the Lhaq’temish people of Lummi Nation consider these orcas to be family. The Lummi term for orcas is qwe’lhol’mechen, meaning “the people under water,” and ancestral teachings hold that there are kinship bonds between the Lhaq’temish and orca peoples.
In 2017, Lummi Nation was called to work to bring Sk’aliCh’elh-tenaut home. In 2019, Lummi elders Squil-le-he-le (Raynell Morris) and Tah-Mahs (Ellie Kinley) invoked their legal, cultural, and spiritual rights in calling for her release and homecoming, and announcing their intent to sue on the grounds of the Native American Graves Protection and Repatriation Act (NAGPRA) should negotiations not be successful. They are represented by Earth Law Center on the legal front, and are working with the Whale Sanctuary Project on the operational front. There is now a comprehensive plan that details how to safely and responsibly bring Sk’aliCh’elh-tenaut out of captivity and back home to the Salish Sea. The plan is grounded and guided by Lummi culture and oversight, and is a living document that will change according to Sk’aliCh’elh- tenaut’s needs as they change over time. The ongoing health and well-being of Sk’aliCh’elh- tenaut, her Southern Resident Orca family, and the Salish Sea are centered in this plan.
Other background resources are:
Sk’aliCh’elh-tenaut, Sacred Sea: for a living Salish Sea at sacredsea.org
Here’s a heart-wrenching and warming explanatory video:  https://vimeo.com/266726774
Background.Sk'aliCh'elh-tenaut.4.1.21
https://juustwa.org/program-areas/issues/first-american-indian-nations/our-work/totem-pole-journeys/tokitae/ and https://juustwa.org/program-areas/issues/first-american-indian-nations/our-work/totem-pole-journeys/tokitae/tokitae-totem-pole-returns-home/
You can also google “Tokitae” and view other websites, articles and videos regarding Lummi Nation’s work to bring her home.
 

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Red Road to DC Totem Pole Journey

Posted on 22. April 2021 by webmaster

Lummi Nation elder Lucille Spencer prays over a nearly 25-foot totem pole, to be gifted from the tribe to the administration of President Joe Biden, in view of Mount Baker, background, shortly after the pole was moved from a carving shed Monday, April 19, 2021, on the Lummi Reservation, near Bellingham, Washington. (AP Photo/Elaine Thompson)
Below is the the bare bones schedule of stops so far on the Red Road to DC Totem Pole Journey.  For details right now, you have to go the the “Our Shared Responsibility” Facebook page and look up events. The schedule is changing minute by minute so please follow on Facebook!  Please pass this information onto all your family, friends, networks, associations and connections. All are welcome and encouraged to attend.
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Lummi Nation House of Tears Carvers, led by Master Carver Jewell Praying Wolf James, is based in Bellingham, WA is renown for its Totem Pole Journeys.  The House carves Totem Poles and gifts them to Tribes and Nations across the North American continent.
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This year they are doing the Red Road to DC having carved a Totem Pole in honor of Sacred Sites, bringing attention to, and promoting the protection and restoration of, sacred lands, landscapes, and waterways.   The Journey will also bring attention to the urgent need to address the crisis in Xw’ullemy (the Salish Sea), and to the sacred obligation to restore and protect waterways critical to the future of the salmon.   It will also stop for ceremony and special events in other areas that are threatened by unsustainable destructive practices we see here in our home waters.
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There are two tours the Northwest/West Coast tour and the National Tour.  The West Coast Journey which began locally on 21 April 2021, will visit Tribes/Nations and communities up and down the West Coast starting here in Washington State and stopping in Oregon and California.  It will continue until the National Tour which will begin some time in July.
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The National Tour will then take the Totem Pole cross-country visiting Chaco Canyon, Grand Canyon, Bears Ears, Black Hills and Missouri River.  There may be a stop in Minnesota for Line #3 as well.  They’ll take the Totem Pole to Washington DC and it will be presented to Biden and an exhibit within the Smithsonian.  The final placement of the Totem Pole will be up to the White House and the Smithsonian.
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PLEASE DONATE!!  This Journey would not happen if not for the continuing generosity of communities along the way.  Funds will be used to cover costs of gas and to provide food and lodging for the 6-person crew coming your way.  Small and large donations are very gratefully accepted and appreciated.  DONATE HERE!
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"The protection of Indigenous sacred places, Ancestors, cultural items, medicines, and cultural ways of life are paramount, and Native Nations’, traditional societies’, ceremonial grounds’, and Indigenous spiritual leaders’ authority on these matters must be given full weight and center around Indigenous free, prior, and informed consent​. These are matters that pertain to: our self-determination; our families, past, present, and future; and our ability to practice our ways of life. They represent a sacred duty and traditional law, which are indigenous to these lands.
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The harms done to our sacred places, Ancestors, and cultural ways of life violate our natural rights, constitutional rights, natural & spiritual laws, and individual freedoms. These harms have taken an immeasurable toll on the health, safety, welfare, and well-being of our Peoples and caused drastic and intergenerational trauma, sickness, loss, and death.
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The need for the journey is part of an old story written across all indigenous lands.  It is a story of coercion and violence, with new players, big money,  and cooption of corrupt politicians and coopted agencies.  The Indians are in the way of ‘progress’:  Indians and their sacred grounds, their burial grounds, their customary way of life, and  Indians who value family and future generations above short-term profit.  The Red Road totem pole journey from the Salish Sea to Washington, DC,  tells our story in our terms,  based on our history,  and based on our ancestral, inherent rights.  It is a journey for now, for our ancestors, and for future generations."
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Here are some links to the Journey to provide some background on Totem Pole and the Journey.
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This is the place to follow them on the Journey and the events are listed here as well.  On many of the events pages is listed the contact info for the event coordinator should you have any questions https://www.facebook.com/totempolejourney
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Here’s a video link of Jewell Praying Wolf James, describing the imagery and symbols on the Totem Pole:  https://youtu.be/oLsOweAedgo
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The National Tour: Lummi Nation carvers and allies to embark on national tour to D.C., give totem pole to President Biden
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Respect to COVID protocols will be adhered to.  Mask up and Social Distance!  Protect our Elders!
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Netse Mot: Bringing Sk'aliCh'elh-tenaut Home!

Posted on 19. April 2021 by webmaster

An orca breaches in view of Mount Baker in the Salish Sea in the San Juan Islands (AP, 2015/Eliane Thompson)

Netse Mot 2021-Call to bring Sk'aliCh'elh-tenaut Home

2021 will focus on the return of Sk'aliCh'elh-tenaut (Tokitae/Lolita) to the Pacific Northwest from Miami Seaquarim in Florida.  In the 1970s Southern Resident Orca youth were forcibly and violently taken from their pods and shipped out to aquariums and parks all over the world. Sk'aliCh'elh-tenaut (Tokitae/Lolita) was taken to Miami Seaquarium where she is the last surviving Orca youth taken.  Lummi Nation has been trying for decades now to have her returned but Miami Seaquarim is refusing to release her.  In 2019, two Lummi women, Squil-le-he-le and Mah Tahs working with Earth Law Center, invoked the Native American Graves Protection and Repatriation Act (NAGPRA) and announced their intent to sue Miami Seaquarium if the Seaquarium.  To date (April 2021), Miami Seaquarim is still refusing to release Sk'aliCh'elh-tenaut. Squil-le-he-le and Mah Tahs are calling upon us to respond as well.
  1. For individuals, they are asking that we sign the petition established by Earth Law Center that is collecting signatures to go to Miami Seaquarim and its parent and affiliates—Palace Entertainment and Parques Reunidos Servicios Centrales SA.
  2. For groups and organizations, they are asking that we sign a request to Governor's Inslee (WA) and Brown (OR) and BC Premier John Horgan to sign a proclamation to support the efforts to bring her home.  Please sign by 24 May 2021.  We'd like to present it to the Governors in June during Orca Action Month.
  3. We are also being asked to reach out to other Indigenous connections we may have and invite them to sign the Indigenous Statement of Solidarity.  The request also includes a video of ceremonies in solidarity.  If you have connections with an Indigenous group, please ask them to contact  Julie at info@sacredsea.org.
More info can be found at sacredsea.org or our other webpages on the Totem Pole Journeys dedicated to her at https://juustwa.org/program-areas/issues/first-american-indian-nations/our-work/totem-pole-journeys/tokitae/ and https://juustwa.org/program-areas/issues/first-american-indian-nations/our-work/totem-pole-journeys/tokitae/tokitae-totem-pole-returns-home/

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Planned Roberts Bank Terminal Threatens Orcas

Posted on 19. March 2021 by webmaster

Washington state has made significant commitments to and investments in the protection and recovery of these killer whales, their critical Salish Sea habitat, and their food web, which hinges on the availability of Chinook salmon. The terminal will threaten the progress made to date on recommendations of the Governor’s Orca Task Force and on state legislation that has ensued from its deliberations. Even ignoring the added risks of oil spills and ship strikes, there would still be a major increase in underwater noise levels from these massive container ships that will further limit the orcas’ ability to echolocate, communicate and hunt. Over 40 organizations and nearly 100,000* individuals have asked Governor Inslee to oppose the Roberts Bank terminal project, signing a petition addressed to him. And they have asked that if the project is approved in spite of their strong objections, he should insist that robust risk-mitigation measures — such as an emergency tug strategically located along the vessels’ path — be required to protect the orcas, salmon and Washington state environment. Read more here.

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Roberts Bank Container Terminal Threatens Orcas

Posted on 19. March 2021 by webmaster

As currently planned, Roberts Bank Terminal 2 (RBT2) would be built in the sub-tidal waters of the Fraser River delta adjacent to the Westshore coal terminal, on 437 acres of critical habitat for salmon and migratory birds. Once in existence, it would significantly increase the Port’s capacity for larger container ships and also induce more container-ship traffic through the trans-boundary waters of the Salish Sea — by up to 520 transits per year. The massive “Mega-Max” container ships that could call on this terminal typically carry 18 to 24 thousand containers. They can also carry much larger amounts of propulsion fuels, in some cases over 4 million gallons worth, which could dramatically increase the extent of an oil spill from a container-ship collision or grounding. Read more here.

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Report: Salmon in WA are ‘teetering on the brink of extinction’

Posted on 18. March 2021 by webmaster

Washington’s salmon are “teetering on the brink of extinction,” according to a new report. It says the state must change how it’s responding to climate change and the growing number of people in Washington. Washington’s State of Salmon in Watersheds report says time is running out for the Northwest’s iconic fish. The report shows a trend of warming waters and habitat degradation is causing trouble for its salmon runs. Ten of the 14 threatened or endangered salmon and steelhead runs in the state are not getting any better. Of those, five are “in crisis.” Read more here.

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New Caucus for BIPOC UUs to Tackle Intersection of Race, Climate Justice

Posted on 17. March 2021 by Deb Cruz

Have you ever wondered, Why were the minority neighborhoods in Texas the first to lose power during the recent power blackouts? Why are polluting industries and waste dumps always sited where Black, Indigenous and other People of Color (BIPOC) folks live? Why has the Covid pandemic been particularly devastating for the poor, marginalized BIPOC communities? And, yet, why have they been deprived of early vaccination? The list of injustices is never ending!

So, why do climate justice work in a UU church? Our faith calls us to build the Beloved Community that Dr. Rev. Martin Luther King dreamed of. We cannot build a Beloved Community when racism, oppression and discrimination is the custom of the land. Our principles call on us to uphold the inherent worth and dignity of all and to respect the interdependent web of all existence. And the proposed Eighth Principle calls us to accountably dismantle racism and other oppressions. Then, how can we not, as UUs, dedicate ourselves to finding justice for the most vulnerable who are least responsible for the continued destruction of our environment but are ignored time and time again. Indeed, the BIPOC are hardly ever at the table to represent their own interests!

In collaboration with the UU Ministry for Earth, we are privileged to the recent launch of a caucus for BIPOC UUs who are passionate about the intersections of racial, environmental and climate injustices.

Why a separate caucus for BIPOC? As we said above, we have long witnessed the disproportionate and disastrous impacts of climate change on communities of color. The BIPOC caucus will create a space for us to meet with others devoted to environmental and climate justice work, and also be a voice for us in the broader environmental and climate justice movement. It will allow us to form bonds with other BIPOC who fight not only racial and environmental injustices but are also the embodiment of living through a long history of injustice and cruelty.

Meetings of the group are open to everyone right now, irrespective of their racial identity, with time set aside for BIPOC and White caucusing. Starting this summer, the mutliracial group will meet approximately once a quarter, and the BIPOC caucus will meet roughly monthly.

We are grateful for the UUMFE for giving us a home as we begin this journey, and for offering time, energy and support. And, we thank all those who joined us for our first meeting and hope to see more folks attend the second session, on Thursday, March 18 at 5pm PT / 8pm EDT - you can find more information below in this newsletter. We pray that they keep coming back, that the caucus grows, and that we can engage in meaningful and spiritually fulfilling work. Amen.

In faith and solidarity,

Paula Cole Jones
All Souls Church,
Washington, DC
 
Rashid Shaikh
First Parish,
Cambridge, MA

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Bring Sk’aliCh’elh-tenaut Home!

Posted on 16. March 2021 by Deb Cruz

Special Alert!

A request on behalf of Deb Cruz, JUUstice Washington's President 
It's long been since time . . .

Bring Sk’aliCh’elh-tenaut Home!

A sacred request from Squil-le-he-le (Raynell Morris) and Tah-Mahs (Ellie Kinley) "Our Lhaq'temish [Lummi] people have had a special relationship with our killer whales since time immemorial. We know them as qwe’lhol’mechen, which means “people under the water.”  Our stories tell of intermarriage and kinship between our Lhaq'temish people and a local qwe’lhol’mechen clan we know as Sk’aliCh’elh. Fifty years ago, as our own children were being stolen and sent to boarding schools, one of the Sk’aliCh’elh children was stolen and sold to the Miami Seaquarium. We call this orca whale “Sk’aliCh’elh-tenaut,” which means daughter of Sk’aliCh’elh. She is our Lhaq'temish daughter, too. She has been held in a small concrete tank and forced to perform for her food since 1970. The United Nations Declaration on the Rights of Indigenous People recognizes and uphold our rights to our culture, our spirituality, our families.  In order for our Lhaq'temish culture, spirituality, and family to be whole, we must bring Sk’aliCh’elh-tenaut home. We are working with the world’s top scientists and experts on how to do this responsibly. We have a plan, but we do not yet have Miami Seaquarium’s agreement to release her into our care. We are asking all individuals to sign our Petition, as put forth by our partners at the Earth Law Center." Hy’shqe, Squil-le-he-le (Raynell Morris) Tah-Mahs (Ellie Kinley) Enrolled members of Lummi Nation Please pass this onto family, friends, allies and partners.  Ask them to sign the petition.  It is believed that an overwhelming show of support, Miami Seaquarium’s parent companies might do the right thing and allow the Lhaq'temish people to bring their relation home to the Salish Sea, where they and her orca family await her. For more information, check the links below: Links: 
  • Ceremonies for Ska’liCh’elh-tenaut Facebook page: https://www.facebook.com/Ceremonies-for-Skalichelh-tenaut-111624844000057
  • SacredSea.org Sk’aliCh’elh-tenaut page: https://sacredsea.org/skalichelhtenaut/
  • Petition link: https://www.change.org/p/miami-seaquarium-free-endangered-orca-held-captive-at-miami-seaquarium-for-50-years
  • SacredSea YouTube channel: https://www.youtube.com/channel/UC0qWShmGWtn3HPU-cpWj81Q
Thank you for your ongoing support of Lummi Nation!

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First Nations

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